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Soulquakes

Posted: Tuesday January 18, 2005 12:27 AM EST

By Palden Jenkins Glastonbury, England

Page 2 of 2 pages for this article  <  1 2

Deep questions get worked over at times like these, jiggled and swirled by billions of people's feelings, all flapping at once. Some pending issues go critical. What gives such events this power is their unexpectedness and our helplessness before them. Sometimes this is inspiring, as when the Berlin Wall came down, and sometimes tragic, as we see today. What hits us deepest is events' symbolic poignancy - their sharpness of definition, pathos and dream or trauma qualities. The power of soulquakes lies in what they reveal: our smothered visions and hopes, and our stowed-away ghouls of fear, guilt and shame.

Scenarios such as 9/11, Rwanda, Bosnia, Tienanmen Square or Chernobyl awaken deep forces of world concern. Some horrors go unnoticed - such as those in Aceh before the earthquake, or the wars in Congo, killing 2-3 million people. More people died in Iraq during Clinton's watch than Bush's, but Bush caught the world's eye. This capturing of the hearts and minds of humanity is what decides the magnitude of soulquakes.

The disaster shines new light on so many things. The rich and the poor. The plight of ordinary people at the hands of government, armies and business. The skewed priorities of nations and ruling elites. The relative significance of other problems worldwide. The risk of a future disaster so big that everything, everywhere changes. The dashing of plans, intentions and illusions. The power of religion and belief. Mass charitability. Cooperation. The exposure of big secrets or shameful situations. Issues erupting with no direct relation to the disaster.

Around 1980, research emerged (2) suggesting a connection between earthquake activity and social wellbeing and conflict, through a reciprocal buildup of social and geological charge. It was squelched, deemed unscientific. Perhaps it's a point worth examining again. In the social realm collective feeling can quickly rewrite the rules and change far more than was first visualised. Here's a quote from a young man (3) in the crowd in Kiev in December 2004:

"The most amazing thing - which I believe will have worldwide sociological implications for a long time to come - is how incredible this crowd is. When you think of a crowd unhappy about something, being cheated by politicians, betrayed by the system, you expect a bunch of angry, agitated people. Well, think again. This is the happiest, friendliest, most incredibly loving and supportive group of people I have ever encountered.

People are smiling, singing, laughing and offering help and support to each other. You don't see any police anywhere, not a single policeman in sight - imagine that. According to the mayor's office in the city of Kyiv, there are no reports of any crime in this huge metropolitan area. Crime has stopped! Everyone is a friend, everyone is a neighbour, everyone is a brother. I do not know how long this can last, but we are in the middle of some kind of miracle.

It is cold out there... There are mountains of warm clothes everywhere on the main street of the city, donated by Kyivites. Food, hot coffee, hot tea are abundant and free everywhere. But you do not see any alcohol - this is the most sober one million Ukrainians you will ever meet. The crowd is completely self-organising and improving its collective behaviour continuously. Every new day brings new elements of better organisation, improved conditions, improved communications and general functionality..."

This alludes to the power of social 'synergy'. It happened in UK when just one person, Princess Diana, died. Small event, big soulquake. Hospital admissions, crime rates, car accidents and pollution plummeted, and even trains ran on time. For a week, the nation shared something profound. Everything functioned well and many chronic social problems were temporarily, magically relieved. As in Kiev.

Now think of the opposite, and the symptoms arising from breakdown, distrust, panic and divisiveness - a default pattern often confused with freedom. Normally, societies subsist on a diet of organised psychic disarray and mutually-restrained offence, politely institutionalised as 'competitiveness' and 'a good thing'. Disasters have a way of exposing such dissonance. This then poses a big collective choice: do we really wish to continue like this?

So was this earthquake a randomly-firing geological event, or was there a connection with human activity? Indonesia has not recently been renowned for social wellbeing and harmony. Don't get me wrong, I'm not talking about divine retribution: I'm talking about the hidden relationship between human activity and 'chance' occurrences, about the interaction of social and geological stresses and the pregnant symbolism and emotional impact of events.

A crisis renders things transparent, irrevocably shifting emotional continents and forging new connections in the public mind. It will take years for the many implications of the Sumatran earthquake to emerge. There might be more large-scale disasters in years to come - we've only just got over the Caribbean tornadoes. These are times of compounding complexity, as a whole way of life and civilisation comes up against its limits to growth.

Welcome to the future. The 21st Century agenda makes itself conspicuous in two big ways. The agenda items are demonstrated in the spontaneous responses people make to the big events of our time, revealing an up-welling instinct for justice, humane and ecological solutions, peace, sanity and proportion. They are also shown by looking at the mirror image of what extreme conservatives worldwide fight to maintain - self-interest, authority, exploitation of resources and people, disparity of wealth and power, fear, distrust and polarisation. People know roughly what the new agenda is because it derives from life-experience: everyone deserves a decent life and a safe and fair world to live in.

This new agenda struggles to bust the straitjacket of 20th Century ways. It poses enormous questions concerning power, truth, security, fair deals and the purpose of life. It rises up in heart-rending events and our collective response to them. Mass death is one way messages from the heart of humanity are rammed home, shaking us to the core.

May those souls who have passed away find peace in their departing, and may those who are left behind find new life out of the devastation. This we can pray for. The value in these deaths lies in what we learn from this, what we do next.

This quake may have been accidental but, having occurred, its timing is impeccable, and it pinpoints many key issues directly. The big debate on aid, trade and debt-relief just scratches the surface. We stand now at a crucial historic watershed. The key priority for the developed world is not to provide aid, relief and reconstruction assistance, though these help. The priority is to cease being a problem for the rest of the world, and to allow the global playing field to be more level. Not by giving, though this too helps, but by reducing its extraction of wealth and resources and domination of the world agenda.

We are also witnessing a subtle shift toward increased local and regional self-sufficiency: after all, following the tsunami, local rescue got there first - neighbours, relatives and monks, not governments and NGOs. We stand now at the beginning of an historic trend moving away from large-scale aid and relief toward self- and mutual help - principally because, sometime in the future, there might well be too much to cope with, and hardly anyone left to help.

Developing nations have an advantage. Generally their people have functional family and community survival mechanisms. Meanwhile, richer, safer countries need to recognise the social and cultural crisis we're in, learning more from the 'less developed' and 'primitive' cultures we tend to look down on. The era of superpower hegemony is now over, the international community is all that remains, and democracy means will of the majority.

This soulquake has reminded us we're guests on Earth. A balance has tipped. What we've all fallen into is big, wide and deep. It's just a beginning. We know this.

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